Z is the queer half-Nigerian, half-Malaysian owner of Poofy, living to  change the world one self-esteem point at a time. She’s addicted to  Nutri-C and salt, and dances when she’s got the time, or when the rhythm  moves her ;) Z is quite possibly the laziest person when it comes to  her hair, and she cannot cornrow to save her life. Maybe to save her  life, but it would be horrible cornrows. Anyway, she likes coloring her  hair and isn’t fussy about the length as long as it can be tied back.  Based in Bed-Stuy, Brooklyn, she spends her time perusing blogs, playing  the weave identification game, and trying to resist the urge to  experiment with her hair. Again.
Z is also a CUTIE!!! Check out her haircare blog (run with Ms. Fizzy) “Leave in the Kinks”

Z is the queer half-Nigerian, half-Malaysian owner of Poofy, living to change the world one self-esteem point at a time. She’s addicted to Nutri-C and salt, and dances when she’s got the time, or when the rhythm moves her ;) Z is quite possibly the laziest person when it comes to her hair, and she cannot cornrow to save her life. Maybe to save her life, but it would be horrible cornrows. Anyway, she likes coloring her hair and isn’t fussy about the length as long as it can be tied back. Based in Bed-Stuy, Brooklyn, she spends her time perusing blogs, playing the weave identification game, and trying to resist the urge to experiment with her hair. Again.

Z is also a CUTIE!!! Check out her haircare blog (run with Ms. Fizzy) “Leave in the Kinks

At Soweto Gay Pride in Johannesburg, South Africa.
The Pride March, in  it’s 3rd year is organized by Forum for the Empowerment of Women FEW.  For years FEW has worked on advancing and defending the rights of black  lesbian women and highlighting the violations faced by women in the  townships because of their sexual orientation. When Soweto Pride was  initiated in 2004, the idea was to bring about visibility of lesbian  women in the townships and to reclaim our voices. The theme was  celebrating our identities, our sexualities and our heritage, and was  held on the location were two lesbians were brutally murdered three  years ago.
Love this photo’s energy!
(via Flickr, Info from Gray37)

At Soweto Gay Pride in Johannesburg, South Africa.

The Pride March, in it’s 3rd year is organized by Forum for the Empowerment of Women FEW. For years FEW has worked on advancing and defending the rights of black lesbian women and highlighting the violations faced by women in the townships because of their sexual orientation. When Soweto Pride was initiated in 2004, the idea was to bring about visibility of lesbian women in the townships and to reclaim our voices. The theme was celebrating our identities, our sexualities and our heritage, and was held on the location were two lesbians were brutally murdered three years ago.

Love this photo’s energy!

(via Flickr, Info from Gray37)

Pillow Talk series by photographer couple James Frank Tribble+Tracey Mancenido-Tribble
Pillow Talk is a series of photographs which surveys veiled  privacy while bringing it to the public sphere.  Provoking a sense of  familiarity and desire for human connection, this visual dialogue  examines the private realms of intimacy and shared spaces.  This series  was featured in The New York Times.

Pillow Talk series by photographer couple James Frank Tribble+Tracey Mancenido-Tribble

Pillow Talk is a series of photographs which surveys veiled privacy while bringing it to the public sphere. Provoking a sense of familiarity and desire for human connection, this visual dialogue examines the private realms of intimacy and shared spaces. This series was featured in The New York Times.

“Paps matter for trans men” (or anyone with the parts, for that matter)
Poster from Check It Out Guys, a campaign for trans men’s health.
(via genderqueer)

“Paps matter for trans men” (or anyone with the parts, for that matter)

Poster from Check It Out Guys, a campaign for trans men’s health.

(via genderqueer)

1,000 FOLLOWERS!!!

thanks for all theGAQ love + support. love ya’lllllll.  -KB

Wanda & Alex Sykes at the Emmys…POW!!
(source)

Wanda & Alex Sykes at the Emmys…POW!!

(source)

Snoop from the Wire.
How my hair look? lmao
(via fuckyeahstudonstud)

Snoop from the Wire.

How my hair look? lmao

(via fuckyeahstudonstud)

This artwork is part of an artist spotlight interview with 2009 Deadly Art Award winner Bindi Cole for her series Sistagirls, a collection of stylized portraits of a community of Aboriginal transgender women from the Tiwi Islands.

From an article about the project:

A half hour flight north of Darwin, the two islands that make up Tiwi (Melville and Bathurst) are better known for producing AFL footballers. The islands are home to a strong Indigenous community of around 2000 people. It’s also very Catholic. This is why it comes as some surprise that the community includes about 50 Indigenous transgender women. They call themselves the Sistagirls and like many women, dream of romance and finding a good man.

Bindi Cole, a Wathaurung artist based in Melbourne, first brought the Sistagirls to our attention last year when she won the Deadly Art Award, part of the Victorian Indigenous Art Awards, with her photo of Ajay, one of the Sistagirls. Cole says that she felt a real affinity with the people and the place. Tiwi are stunning tropical islands where alcohol and pornography are banned but the traditional language and culture is alive and well. Cole was so inspired by the Sistagirls that she began an ambitious photographic series in an outdoor tableau-style that would celebrate the strength of these unique women.

Many of the Sistagirls welcomed the opportunity to dress up for the cameras, but Cole admits there were also some cultural problems to get past first. ‘It’s still not acceptable to be gay in Tiwi and while these women identify as being Sistagirls, there can still be a stigma attached,’ she explains. ‘I feel very sensitive about producing these works, they are celebratory but you need to be very careful with people’s sexuality and Indigenous culture, especially with remote communities where there can still be that fear of outside influences,’ Cole explains.

Like the transgender communities in the South Pacific, the Fa’afafine of Somoa, many indigenous communities are often more willing to accept transgender people than gay people. Cole explains that there are few openly gay men on the Tiwi Islands but the Sistagirls are a vibrant part of the community and over time have become accepted. Cole excitedly tells the story of Crystal, the loud and proud Aunty of the Sistagirls. Crystal has devoted herself to educating the community, while encouraging her friends to be strong. They need to be. Crystal has lost Sistagirls to suicide in the past, giving her even more determination to work in gaining broader acceptance.

In preparation for her latest exhibition, Cole invited Jirra Lulla Harvey, a young indigenous writer to go with her to meet the Sistagirls and write a piece for the catalogue. Harvey reveals her surprise at meeting these ‘inspirational women’ but points out that ‘sitting, yarning with the Sistagirls was like gossiping with any of my girlfriends, because there is one topic that cuts across all borders: a good man is hard to find.’

Cole was careful about her choreography for the photo sessions. Each of the Sistagirls was professionally made-up and styled by Jason de Santis and each photo shoot took place in a different part of the island, making the natural beauty of the islands a subject in its own right. A selection of local Tiwi paintings, sculptures and artifacts was also loaned from the local museum and used within each image in a way that would create stories around the women—visually connecting them to the place through the stories inherent in the works, and thereby creating a contemporary story that could reach outsiders.

‘I want to make sure that these works respect the local traditions but also allow the Sistagirls to celebrate themselves,’ Cole explains. ‘There are also those connotations around the tableau photograph—those artificial studio postcards from the Victorian era that were so popular at the time but were really degrading to Indigenous people. I feel responsible for all those things in my work and so I feel very protective of my Sistagirls.’

One look at the series though shows that these photographs are firmly placed in the now and any reference to the past is, well, passed. The vivid colours, the romantic lighting and the elegant poses of the Sistagirls combine to give us a very contemporary window into this group of women who are clearly enjoying themselves on their island paradise of the north.

Thanks to findingfamousaces for submitting this!

(via transpride)

"A lot of changes. A lot of personal changes. I got married, I came out publicly. But I had to, you know? I mean it was like gays can get married, yay! Prop 8, I’m a second-class citizen, what the fuck?! As a black woman, I’m really low on the chain, but as a GAY black woman, I’m even lower! There are so many things I’ve had to do as a gay person that I don’t have to do as a black person. I didn’t have to come out black to my parents. Can you imagine that? ‘Mom, Dad, I need to talk to you about something. I just want to tell you, I’m black.’ ‘What?!’ ‘I’m black, that’s just the way it is.’ ‘Oh Lord, oh, anything but black! Give her cancer Lord! Anything but black! You know what, you’ve been hanging around black people too much. And they got you thinking you black.’ ‘No Ma, it’s just the way I am, I was born this way.’ ‘Oh, don’t give me that! The bible says Adam and Eve, not Adam and Mary J. Blige!’ ‘I’m sorry, It’s just how I am.’ ‘What did I do? What did I do? I let you watch Soul Train! Was it Soul Train?’ ‘No Ma, it wasn’t Soul Train…’"
— Wanda Sykes [paraphrased] (Submitted by clickofaheel) (via lgbtlaughs) (via nappylikeyopappy) (via fuckyeahblackdykes)
EEEOOOOWWW!!!
(fuckyeahstudonstud:sexcyanip13)
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Themed by: Hunson